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Wednesday, November 16, 2011

Although Anglicans do not officially celebrate the Feast of Christ the King this Sunday (on our Calendar, it's "The Last Sunday After Pentecost" or "Proper 29"), some of us do observe it anyway - and the Collect for the day is a Kingly one:
Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The Introit for the Day, Dignus Est Agnus, comes from Revelation 5:

Below is the score from JoguesChant and also their English translation:

The Lamb who has been slain is worthy to receive power, and divinity, and wisdom, and strength, and honour; let glory and dominion be his for ever and ever. Endow the King with your judgment, O God, and the King's son with your righteousness.


Handel set this text, too, of course, as the last movement (along with "Amen") of Messiah:

And just as in the oratorio, the Church Year ends on that note; you can just start Messiah over again next week, with Comfort ye my people.



This, though, is by far the most-known version of "Worthy is the Lamb" on YouTube:

I must say I quite like the refrain; it's powerful and the words are great. As much as I like chant - and I do - I'm very interested in songs like this that everybody can sing. The Chant Proper texts set to simple but powerful tunes for the whole congregation; that's a worthy goal, I think.

The Old Testament reading this week is from Ezekiel 34:11-16, 20-24:
34:11 For thus says the Lord GOD: I myself will search for my sheep, and will seek them out.

34:12 As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness.

34:13 I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land.

34:14 I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel.

34:15 I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord GOD.

34:16 I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice.

34:20 Therefore, thus says the Lord GOD to them: I myself will judge between the fat sheep and the lean sheep.

34:21 Because you pushed with flank and shoulder, and butted at all the weak animals with your horns until you scattered them far and wide,

34:22 I will save my flock, and they shall no longer be ravaged; and I will judge between sheep and sheep.

34:23 I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd.

34:24 And I, the LORD, will be their God, and my servant David shall be prince among them; I, the LORD, have spoken.


Here's a page called "Homage to the Lamb" (c. 1000) from the (German) "Bamberg Apocalypse":



And here's something by an unknown German painter or painters: "Vision of St. John Evangelist" from c. 1450:



There are actually quite a few intricately (or colorfully!) illustrated Apocalypses out there; check 'em out.
Worcester, Protestant Cathedral: "Like As The Hart" - YouTube

A wonderful Herbert Howells anthem; text from Psalm 42.



Here's the Coverdale version of the Psalm; this piece uses just the first 3 verses:

Psalm 42. Quemadmodum
LIKE as the hart desireth the water-brooks : so longeth my soul after thee, O God.
2. My soul is athirst for God, yea, even for the living God : when shall I come to appear before the presence of God?
3. My tears have been my meat day and night : while they daily say unto me, Where is now thy God?
4. Now when I think thereupon, I pour out my heart by myself : for I went with the multitude, and brought them forth into the house of God;
5. In the voice of praise and thanksgiving : among such as keep holy-day.
6. Why art thou so full of heaviness, O my soul : and why art thou so disquieted within me?
7. Put thy trust in God : for I will yet give him thanks for the help of his countenance.
8. My God, my soul is vexed within me : therefore will I remember thee concerning the land of Jordan, and the little hill of Hermon.
9. One deep calleth another, because of the noise of the water-pipes : all thy waves and storms are gone over me.
10. The Lord hath granted his loving-kindness in the day-time : and in the night-season did I sing of him, and made my prayer unto the God of my life.
11. I will say unto the God of my strength, Why hast thou forgotten me : why go I thus heavily, while the enemy oppresseth me?
12. My bones are smitten asunder as with a sword : while mine enemies that trouble me cast me in the teeth;
13. Namely, while they say daily unto me : Where is now thy God?
14. Why art thou so vexed, O my soul : and why art thou so disquieted within me?
15. O put thy trust in God : for I will yet thank him, which is the help of my countenance, and my God.

Tuesday, November 1, 2011

Mary Gauthier - Mercy Now - YouTube

A blessed Feast of All Saints.

Thursday, October 27, 2011

Choral Evensong with the Choir of Clare College, Cambridge - YouTube

Haven't listened to this all the way through, but I've heard the Clare College Choir before and can safely predict it will be musically gorgeous. Best of all: it's a full hour, and you don't have to click from vid to vid to get the whole thing.

I'll come back with some info on composers, etc., if I can. From the YouTube page:

The Anglican Episcopal House of Studies at Duke Divinity School with the Choir of Clare College, Cambridge present Choral Evensong, September 13, 2010, at Duke University Chapel. Choir under the direction of Timothy Brown, Director of Music, Clare College.


Wednesday, October 12, 2011

Anonymous 4 News: "Secret Voices" CD Released


Anonymous 4 News

From their latest newsletter:
NEW RELEASE! Secret Voices: Chant & Polyphony from The Las Huelgas Codex, c. 1300

Secret Voices coverAnonymous 4's newest program is a return to the heart of their favorite century, and to a repertoire that proved to one and all that medieval women could, and did, sing the most complex polyphony in the Gothic era.

This varied repertoire of 13th-century polyphony and sacred Latin song was collected for a convent of noble and aristocratic women, who were clearly used to having their own way. In spite of a rule forbidding the singing of polyphony by the women of their order, these sophisticated ladies sang the most beautiful, advanced and demanding music from all over Europe in the 13th century.

There are elegant French motets here, like the Benedicamus domino setting Claustrum pudicicie/Virgo viget/FLOS FILIUS, the original text of which describes pastoral love in the springtime; and the hybrid 4-voice conductus-motet O Maria virgo/O Maria maris stella/[IN VERITATE]. There are virtuoso conductus, like Ave maris stella and Mater patris et filia, with unpredictable rhythms and lively hockets. A playful Benedicamus domino à 3 is written in rondellus fashion -- like a catch or round -- typical of 13th-century British polyphony. There are also heartfelt laments, like the monophonic song O monialis conscio, a planctus written on the death of a beloved member of the sisterhood; and elegant duos with intertwining lines, like the sequences Verbum bonum et suave and In virgulto gracie.

We also get a glimpse into the musical dedication of the convent in a unique "solfeggio" exercise, Fa Fa Mi / Ut Re Mi, for the sister's music lessons, where they practiced singing their hexachords under the watchful ear of the music mistress.

The repertoire of the Codex Las Huelgas manuscript provides the proof that Anonymous 4, far from singing "men's music," are following in the footsteps of their much-older sisters who had no difficulty (except from their male monastic superiors) in finding and performing the most virtuosic, avant-garde polyphonic music of their time. It's time now for Anonymous 4 to bring them to life again.


***

Visit the Secret Voices discography page to hear track samples, read the program notes and reviews, and purchase on Amazon.com

We'll be touring with the Secret Voices cd program, and with a version featuring master instrumentalists Shira Kammen and Peter Maund. The music from Secret Voices is also included in our program Sisters in Spirit. Check our concert listings to find a performance near you.



Monday, October 3, 2011

Iste Confessor Domini

Iste Confessor Domini (Confessor Bishop, Hymn) - YouTube

In honor of St. Francis of Assisi, whose feast day began today at Vespers, here's a lovely version of Iste Confessor, sung by "the Choir of the Carmelite Priory, London." This Office hymn is dedicated to "confessors," and was originally written c. the 8th Century for St. Martin of Tours. The English words are below.

(The header reads "Confessor Bishop, Hymn," and I'm not sure exactly what difference there might be in the texts for Bishops vs. other "confessors." I don't see any, but then I'm not fluent in Latin, either; if anybody can point to something specifically Bishop-ish in this, please do, in the comments.)



This the Confessor of the Lord, whose triumph Now all the faithful celebrate, with gladness Erst on this feat-day merited to enter Into his glory.

Saintly and prudent, modest in behavior, Peaceful and sober, chaste was he, and lowly, While that life's vigor, coursing through his members, Quickened his being.

Sick ones of old time, to his tomb resorting, Sorely by ailments manifold afflicted, Oft-times have welcomed health and strength returning, At his petition.

Whence we in chorus gladly do him honor, Chanting his praises with devout affection, That in his merits we may have a portion, Now and forever.

Glory and virtue, honour and salvation, Be unto him that, sitting in the highest, Governeth all things, Lord and God Almighty, Trinity blessed.

Here's Giotto's "St. Francis preaching to the birds":


Psalm 138 Westminster Abbey - YouTube

"Psalm 138 sung by Westminster Abbey Choir at the visit of the Pope, September 2010." (Which composer? Wait for my sources to comment!)



From the Coverdale Psalter:
Psalm 138. Confitebor tibi
I WILL give thanks unto thee, O Lord, with my whole heart : even before the gods will I sing praise unto thee.
2. I will worship toward thy holy temple, and praise thy Name, because of thy loving-kindness and truth : for thou hast magnified thy Name and thy word above all things.
3. When I called upon thee, thou heardest me : and enduedst my soul with much strength.
4. All the kings of the earth shall praise thee, O Lord : for they have heard the words of thy mouth.
5. Yea, they shall sing in the ways of the Lord : that great is the glory of the Lord.
6. For though the Lord be high, yet hath he respect unto the lowly : as for the proud, he beholdeth them afar off.
7. Though I walk in the midst of trouble, yet shalt thou refresh me : thou shalt stretch forth thy hand upon the furiousness of mine enemies, and thy right hand shall save me.
8. The lord shall make good his loving-kindness toward me : yea, thy mercy, O Lord, endureth for ever; despise not then the works of thine own hands.


Gorgeous! HT Sed Angli.